Apartheid: an Israeli story . . .
Contextualization
Israeli Apartheid Week
is a global protest which aims to boycott Israel’s actions against
Palestinians. Israel has occupied Palestine for over four decades, and
subjected Palestinians to atrocities not dissimilar to those inflicted on black
South Africans during apartheid. This editorial package focusses on the
week-long series of events; rallies, lectures and cultural performances which
were held at varies venues around Rhodes University campus in Grahamstown from
Monday, 11 March 2013 – Friday, 18 March 2013. The event was hosted by the
Rhodes University Palestinian Solidarity Forum (RUPSF) ‘supporting the
Palestinians and raising awareness for their plight in the Occupied Territories
and neighbouring refugee camps’.
Editorial
Having missed the
entirety of Rhodes University’s Israeli Apartheid Week initiative, it is with
absolute remorse that the photographs had to be sourced from the internet. The
decision to go with the pictures provided came after watching IsraHELL on Earth – a documentary on
which corroborates my “playground bully” theory; a theory I coined in High
School when I, who had for many years been subjected to bullying, suddenly had
the power to inflict the same injustice on others. The theory is based on the
basis that the victims of systematic bulling may, subsequently, grow to become
a bully themselves as a form of retaliation fuelled by unresolved anger and
frustration. It is to my understanding
that the Jewish were actually given
Palestine after the Holocaust.
They were given
complete authority over an entire nation and its people – and they
subsequently saw it upon themselves to exact their revenge for the atrocities
that were enacted upon them on a nation which had nothing to do with the
Holocaust. It is with that in mind that I feel that pictures taken of an event
held in a seminar room or a rally held in a quad at a well-off tertiary
institution simply do not suffice as a representation of what is truly
happening in Israel. The pictures provided in this editorial package are not a
lazy attempt at having missed out on the IAW. They are, rather, a reminder to
myself – a journalist and humanist – to not easily forget to care; to not be so
quick to brush aside matters of inhumanity based on my being a fan of the
Mossad after being drawn into an American series which showcases Mossad as
being ‘a friend’.
Of the two images I
sourced, the one taken in Cape Town in 2010 which resonates more inside of me
than the other. It comforts me that even though I, myself did not care, there
are those who did long before this was brought to my attention. It gave me hope
that some South Africans do still have the capacity to sympathize – even though
we have not yet fully-settled into our post-apartheid context as a nation, and
irrespective that most in the country are too preoccupied with fighting the
government over service delivery and the mythological ‘right to transparency’.
The second image – also
taken in 2010 – cannot be verified, and is used with discretion in my capacity
as an editor. It shows the force which the Israeli government handles
Palestinians. It reminds me of the image of a grown Israeli soldier kicking a
young Palestinian boy who was crying hysterically while being forcefully
restrained by another Israeli soldier. The boy was no older than 9 years of
age. Later in the video; dead children. They looked peaceful, almost as if they
were asleep. One of them, who barely looked 7 years old, was staring into the
sky, his hands tucked behind his head as if in deep concentration on the clouds.
The other, a baby, his eyes closed and being cradled as though fast asleep. It
wasn’t until his head was turned towards the camera that I saw the gunshot
wound. These are images that I will never forget. Those are the images which
most fuels my remorse at having allowed myself to be fooled into pop-culture
that Israel is a friend.
Column
I SHOULD HAVE CARED . . .
It is one thing to want
to protect your right to live; on the other side of that coin is the idea that
it is okay to live at the expense of another.
It is on the latter point of that statement that I wish to dwell. Israel
has never really appeared on my radar until deadline loomed post Israeli
Apartheid Week, and I could no longer remain apathetical. My apathy and lack of
interest were fuelled, admittedly, by a rather immature stance I took regarding
the classification of Israel as an apartheid state. The crime of apartheid, they call it. Apartheid was never a crime. It was more a system that allowed
for crude and inhumane crimes against humanity in South Africa – key word:
South Africa. I had very little care for the likening of what’s happening in that
country to our apartheid. What did it matter if Rhodes University invited over
an Israeli pianist to come perform at the institution’s Israeli Apartheid Week?
How can they even begin to describe the war between Arab Palestinians and
Jewish Israeli’s as being anything like apartheid? Apartheid wasn’t a war – it
was one side making the lives of people on the other side of the fence a living
hell. Apartheid was, in all retrospect, a Black and White affair; and it had
nothing to do with religion or countries being given to states by European
powers. Mr Ayanda Kota of the Unemployed
People’s Movement thought otherwise. Speaking at one of the talks during IAW on
the occupation on Palestine by Israel, Kota said:
“There is a debate that
says there is no apartheid in Palestine – that it is just a matter of conflict.
That idea on its own is problematic. There is a source of the conflict. The entire
conflict is unthinkable without taking into account the oppression,
dispossession and exploitation practiced by Israel against Palestine. There are
always consequences of these things, and that brews the conflict. There is
always one force that dominates.”
It wasn’t until hearing
political scientist, author and activist Mr Norman G. Finkelstein’s outburst at
the University of Waterloo in March of 2010, which I only saw for the first
time while watching the documentary IsraHELL
on Earth the evening before my deadline that I grew to regret my earlier
nonchalant stance. In the documentary, Finkelstein loses his temper at a female
audience during a question and answer session at a seminar held at the
University in Waterloo. Responding to her breaking into tears while commenting
on his reference to Jewish people and members of the audience as being Nazis,
he spoke frankly stating that he doesn’t ‘like or respect the crocodile tears’.
“I don’t like to play
the foreign audience ‘the holocaust card’,” Finkelstein started. “Now I feel compelled to. My late father was
in Auschwitz … my late mother was in Majdanek concentration camp. Every single
member of my family … on both sides was exterminated. Both my parents were
under Warsaw Ghetto Uprising and it’s in precisely and exactly because of the
lessons my parents taught me and my two siblings that I will not be silent when
Israel commits its crimes against the Palestinians.
“And I consider nothing
more despicable than to use their suffering and their martyrdom to try to
justify the torture, the brutalization, the demolition of homes that Israel
daily commits against the Palestinians. So I refuse any longer to be
intimidated by the tears. If you had any heart in you, you would be crying for
the Palestinians.”
After a long night of
reading, and verifying images and reports, I can no longer deny that it was
both childish and inhumane of me not to care up until this point. Now, however,
I do.
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